Jesus had taken Peter, James, and John up to the top of a mountain. While they were there, the rest of the disciples were approached by a man whose son was possessed. So violent was this spirit, that it would throw down the man’s son into convulsions, including foaming at the mouth, gnashing his teeth, and becoming rigid. Many times, this spirit caused the son to convulse into water or fire. Today, this mute spirit might be mistaken for epilepsy.

The man had hoped that Jesus’ disciples would be able to exorcise his son. The disciples must have thought that they could, too. They had done the same before. Several chapters before today’s text, Jesus had “appointed twelve…so that they might be with him and he might send them out to preach and have authority to cast out demons.” (Mark 3:14-15) A little while after that, Jesus sent them out to two-by-two into the surrounding towns and villages where they “proclaimed that people should repent. And they cast out many demons and anointed with oil many who were sick and healed them.” (Mark 6:12-13) “The apostles returned to Jesus and told him all that they had done and taught.” (Mark 6:30) Casting out demons was something that Jesus’ disciples were used to doing, certainly something that they had done before; surely they would be able to cast out the demon from this man’s son, or so they thought.

They were not able to. Now, you know how things often go when you try to do something and fail. There are those around who will point and laugh, mocking you in the process. There are your opponents who will use any failure as evidence against you in one cause or another, whether or not their point is valid. It’s the kind of thing you see in political attack ad after political attack ad; one candidate’s failures are given as proof that they should not be elected to the office they are running for, and his or her opponent responds in kind. It’s the kind of thing you probably saw and heard in the recent presidential and debate (I wouldn’t know as I didn’t watch it). And, it’s exactly what the scribes and the nine disciples were doing when Jesus, Peter, James, and John came down from the mountain.

The former director of the Seminary Chorus once told of a time in his past where he was on a plane reading a book on homiletics. The passenger in the seat next to him asked what he was reading, and he told them. They asked him, “What’s homiletics?” So, he went on to explain that homiletics is the study of preaching—what to preach, how to preach, why to preach, etc. As he was explaining this, a look of confusion developed on the passenger’s face, and when the director finished his explanation, they asked, “Why don’t you preach from the heart?” “Because I know what’s in there, and it’s not good,” he replied.

Jesus said,

Dear Bev, Crystal, and Stacia; Ken and Adam; Bryson and Branson; and everyone assembled in this place: grace and peace to you from our Lord Jesus Christ, and from the Father of all mercies who raised Him from the dead. Hallelujah! Christ is risen!

“There is therefore now no condemnation for those who are in Christ Jesus.” St. Paul laid out plainly in his roadmap that is chapters 5, 6, 7, and 8 of his epistle to the church at Rome why exactly those who are in Christ are now not condemned. Perhaps, he heard or read an early draft of St. John’s Gospel, especially the portion read earlier, or more likely, heard from the other Apostles what it is that Jesus had said (and John would later record): “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned…”

That plain explanation is this: “By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.”

Note: This sermons was written and preached while dealing with the grief over a dying member.

The prophet Isaiah recorded these words from God: “Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men…” (Isaiah 29:13) Today, you heard Jesus quote from Isaiah, these words which are full of Him, these words which He is: “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.”

The words of Isaiah were fulfilled in the hearing of the Pharisees in today’s Gospel, though they were most certainly true throughout the history of Judah and Israel, and even into today. It centers around the word “tradition,” and all the baggage that it carries.

After putting the topic off, in detail, for the past few weeks, today I will get to the details of the Lord’s Supper, as it pertains to our continuing stroll through John 6.

Feeding on the flesh or body of Jesus and drinking His blood is exactly what is done in the Lord’s Supper, “in, with, and under” bread and wine. And it is because of this, and especially verses 54-56, just quoted, that when you hear Jesus call Himself the Bread of Life and Living Bread, and when He says, “If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world,” your first instinct as a Christian who confess a real presence of Christ in the elements of the Sacrament is to hear Him talking about the Sacrament.