06
October
2024
Proper 22 – The Twentieth Sunday after Pentecost
St. Mark 10:2-16
In the name of the Father and of the + Son and of the Holy Ghost. Amen.

I can’t help but think of a wedding sermon with today’s text. After all, Mark recorded the words of Jesus thus: “’Therefore a man shall leave his father and mother and hold fast to his wife, and they shall become one flesh.’ So they are no longer two but one flesh.” A man and a woman are being given to each other—they are a gift to each other—and they are being joined together. While there is mutual consent on the part of the man and the woman, it is interesting to note that they are each more recipient than giver. Let me explain: The woman gives herself to the man, but so does her Father, as does God; therefore, a man ought to see his wife as a gift from her, her father, and especially God, and the same is said of a woman with regard to her husband.

Scripture uses this image of husband and wife to describe how things are between Himself and His Church. St. Paul illustrated this beautifully in his letter to the Ephesians:

Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. (Ephesians 5:22-32)
29
September
2024
Michaelmas
St. Matthew 18:1-11
In the name of the Father and of the + Son and of the Holy Ghost. Amen.

Jesus said,

See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven. [For the Son of Man has come to save that which was lost.]

How dear to God are these little ones! Jesus says that their angels always see the Face of His Father. There are angels assigned to His little ones, and they are always before the throne of God. These angels, messengers of God, are much more than part of God’s creation that merely gaze upon the Face of the Father. St. John wrote that under the leadership of Michael the archangel, the angels of God cast the dragon and those angels who followed him from the Face of God. The dragon is the devil and Satan, that serpent of old. (cf. Revelation 12:7-9) The prophet Daniel also wrote of Michael, the great prince who watches over the sons of the children of Israel, who on the last day will come at the time of great conflict, but that the people of God would be delivered through it. (cf. Daniel 12:1-2) It is these warrior-messengers of God that keep watch over the little ones, and they are always before the Face of the Father.

It all begs the question; who are “these little ones?” Well, you’d certainly be right in calling them children, but “these little ones” are more than children.

15
September
2024
Proper 19 – The Seventeenth Sunday after Pentecost
St. Mark 9:14-29
In the name of the Father and of the + Son and of the Holy Ghost. Amen.

Jesus had taken Peter, James, and John up to the top of a mountain. While they were there, the rest of the disciples were approached by a man whose son was possessed. So violent was this spirit, that it would throw down the man’s son into convulsions, including foaming at the mouth, gnashing his teeth, and becoming rigid. Many times, this spirit caused the son to convulse into water or fire. Today, this mute spirit might be mistaken for epilepsy.

The man had hoped that Jesus’ disciples would be able to exorcise his son. The disciples must have thought that they could, too. They had done the same before. Several chapters before today’s text, Jesus had “appointed twelve…so that they might be with him and he might send them out to preach and have authority to cast out demons.” (Mark 3:14-15) A little while after that, Jesus sent them out to two-by-two into the surrounding towns and villages where they “proclaimed that people should repent. And they cast out many demons and anointed with oil many who were sick and healed them.” (Mark 6:12-13) “The apostles returned to Jesus and told him all that they had done and taught.” (Mark 6:30) Casting out demons was something that Jesus’ disciples were used to doing, certainly something that they had done before; surely they would be able to cast out the demon from this man’s son, or so they thought.

They were not able to. Now, you know how things often go when you try to do something and fail. There are those around who will point and laugh, mocking you in the process. There are your opponents who will use any failure as evidence against you in one cause or another, whether or not their point is valid. It’s the kind of thing you see in political attack ad after political attack ad; one candidate’s failures are given as proof that they should not be elected to the office they are running for, and his or her opponent responds in kind. It’s the kind of thing you probably saw and heard in the recent presidential and debate (I wouldn’t know as I didn’t watch it). And, it’s exactly what the scribes and the nine disciples were doing when Jesus, Peter, James, and John came down from the mountain.

01
September
2024
Proper 17 - The Fifteenth Sunday after Pentecost
St. Mark 7:14-23
In the name of the Father and of the + Son and of the Holy Ghost. Amen.

The former director of the Seminary Chorus once told of a time in his past where he was on a plane reading a book on homiletics. The passenger in the seat next to him asked what he was reading, and he told them. They asked him, “What’s homiletics?” So, he went on to explain that homiletics is the study of preaching—what to preach, how to preach, why to preach, etc. As he was explaining this, a look of confusion developed on the passenger’s face, and when the director finished his explanation, they asked, “Why don’t you preach from the heart?” “Because I know what’s in there, and it’s not good,” he replied.

Jesus said,

What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.
31
August
2024
+ Michael Dean Plaster +
Romans 7:21—8:10; John 3:16-21
In the name of Jesus. Amen.

Dear Bev, Crystal, and Stacia; Ken and Adam; Bryson and Branson; and everyone assembled in this place: grace and peace to you from our Lord Jesus Christ, and from the Father of all mercies who raised Him from the dead. Hallelujah! Christ is risen!

“There is therefore now no condemnation for those who are in Christ Jesus.” St. Paul laid out plainly in his roadmap that is chapters 5, 6, 7, and 8 of his epistle to the church at Rome why exactly those who are in Christ are now not condemned. Perhaps, he heard or read an early draft of St. John’s Gospel, especially the portion read earlier, or more likely, heard from the other Apostles what it is that Jesus had said (and John would later record): “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned…”

That plain explanation is this: “By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.”