If you’ve broken one, you’ve broken them all. That’s what St. James taught. (cf. James 2:10) A reverse of sorts is also true. If you’ve broken any of them, you’ve broken the first.

The season of Lent is coming to its conclusion, and as has been done throughout the season, you are being confronted with your own mortality and new life, whether you realize it or not: the temptation of Jesus, Nicodemus, the woman at the well, the man born blind. This time, you see your mortality in the events of the little town of Bethany. The wages of sin is death, and Lazarus has received payment; he was lying in the tomb, his body rotting and decaying as the physical effect of sin took its toll—lying there four days, a bad odor had no doubt formed.

Yet, it is not only Lazarus’ life that flashes before your eyes. Jesus was nearing the end of His life on earth. As chapter 10 of St. John’s Gospel comes to a close, the Feast of Dedication had just taken place—Jesus was in Jerusalem for Hanukkah; it was December by today’s calendar. In about three months, Jesus would return to Jerusalem to be “delivered over to the chief priests and scribes, and they will condemn him to death and deliver him over to the Gentiles to be mocked and flogged and crucified.” (Matthew 20:18b-19a) He went to fulfill the will of His Father, Who desires all men to be saved (cf. 1 Timothy 2:4), and die as the once-for-all sin offering.

As I’ve been saying, in the death of Lazarus and the sacrifice of Jesus, you see your own mortality. Like Lazarus, you are sinners, and the wages of sin is death. One day, these bodies will return to the dust from which they were created. Following that, you are confronted with the gut-wrenching truth that the sin which will claim these mortal bodies is the same sin that condemned Jesus to death. Jesus bore the full wrath of God for you, in your place, on your behalf—however you may want to word it—so that you would not have to.

Six days; so are counted the days, in the beginning, when God did His work of creating. And on the seventh day, He rested from all the work that He had done. (cf. Genesis 2:2) Notice that Moses never says that God stopped working; as the creator of the universe, He is also the One who maintains and sustains it. He, most simply put, took six days to create everything, and on the seventh, He stopped His creative work. All that ever was was created in those first six days. Everything that exists now had a kind that was created in those first six days, but on the seventh day, God rested from creating.

He hasn’t picked up the creative mantle since. Again, that doesn’t mean that God stopped working, but that He is no longer creating. Everything that exists had a kind that was created in those first six days, and in that creative work, God gave those kinds the means to change—to adapt and expand and contract, etc., not to evolve into something new, lest I be misunderstood. A cow is still a cow, but it’s possible that the cow that Adam first called cow looked different, if familiar, than the animal that is today called a cow—but they are both cows!

His creative work finished, God called it very good, and rested. He blessed the seventh day as a day to rest, a day to marvel at His work and rejoice over what He had done, more for you as His ultimate creation than for Him as your Creator. The Sabbath was created for you, not the other way around, that you may enjoy the rest of God and His work of caring for and sustaining you.

Think about it, if you were blind, you wouldn’t be able to see to be distracted by anything, and if you had been born that way, you could never have seen and be distracted. At least, you would never be distracted by what can be seen, yet there would still be the other ways to be distracted. All the same, I wouldn’t want anyone to take for granted the gift of sight. Man was created with the ability to see, and even this was called very good; so far be it from anyone to denounce that which has been given by God, to call not good what He has called good.

But, that brings up another point. Yes, all that God created He called good, culminating, of course, with very good on the sixth and final day of creation. Since the fall, however, man gazes upon creation and has a hard time seeing or refuses to see the Creator behind it. The world gazes upon this wonder and says it happened by chance. Fossils found on the peaks of these Colorado mountains is proof for them that the mountains formerly were sea bed, pushed up slowly over many thousands of years by tectonic forces. Similarities between man and primates prove that there is a common ancestor from which both evolved. In fact, the worlds and stars were all formed by the amalgamation of materials that happened to be floating in proximity in space. The complex order in which everything moves and flows happened only by chance, according to the eyes blinded by sin. See what I mean about other ways to be distracted?

It is as was heard from Isaiah this morning: “He sees many things, but does not observe them; his ears are open, but he does not hear.” (Isaiah 42:20) Because of sin, one has eyes but cannot see and ears but cannot hear.

This is the mid-way point in this treatment of the Ten Commandments, and as the treatment of the second table ends tonight, it is done as the first three commandments on that table are considered. What began with looking at covetousness, which leads to and encapsulates sins against all of the commandments, then moved to looking at the relatedness between lying and stealing, will now conclude as you hear of the Fourth, Fifth, and Sixth Commandments.